Benedict XVI: Pope of Christ’s Love

I have so many emotions following the announcement of Pope Benedict’s retirement from the Papacy. Sad, so sad to lose this Papa who has stood so firmly for the deep, dynamic truths of the Catholic faith and liturgy. Who has spoken so eloquently, urging us to hold tight to the live-giving truth of Christ in the modern battles against secularism and despair. Who has been, I believe, above all a Pope, an evangelist, of Love.

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I only wish right now I had the time to read the full text of Deus Charitas Est, the encyclical this quote comes from. Perhaps that will be my “positive resolution” (versus the “negative” of giving something up — with heavy quote marks on “negative”! meaning only a lack, not a “bad thing”) this Lent… a few pages a day.

You can see the video of Benedict’s announcement here, or read the text here, but since the Vatican site is running a little slow this morning (can’t imagine why!), I’ll copy the full text here:

DECLARATIO

Dear Brothers,

I have convoked you to this Consistory, not only for the three canonizations, but also to communicate to you a decision of great importance for the life of the Church. After having repeatedly examined my conscience before God, I have come to the certainty that my strengths, due to an advanced age, are no longer suited to an adequate exercise of the Petrine ministry.

I am well aware that this ministry, due to its essential spiritual nature, must be carried out not only with words and deeds, but no less with prayer and suffering. However, in today’s world, subject to so many rapid changes and shaken by questions of deep relevance for the life of faith, in order to govern the barque of Saint Peter and proclaim the Gospel, both strength of mind and body are necessary, strength which in the last few months, has deteriorated in me to the extent that I have had to recognize my incapacity to adequately fulfill the ministry entrusted to me.

For this reason, and well aware of the seriousness of this act, with full freedom I declare that I renounce the ministry of Bishop of Rome, Successor of Saint Peter, entrusted to me by the Cardinals on 19 April 2005, in such a way, that as from 28 February 2013, at 20:00 hours, the See of Rome, the See of Saint Peter, will be vacant and a Conclave to elect the new Supreme Pontiff will have to be convoked by those whose competence it is.

Dear Brothers, I thank you most sincerely for all the love and work with which you have supported me in my ministry and I ask pardon for all my defects.  And now, let us entrust the Holy Church to the care of Our Supreme Pastor, Our Lord Jesus Christ, and implore his holy Mother Mary, so that she may assist the Cardinal Fathers with her maternal solicitude, in electing a new Supreme Pontiff. With regard to myself, I wish to also devotedly serve the Holy Church of God in the future through a life dedicated to prayer.

From the Vatican, 10 February 2013

BENEDICTUS PP XVI

But above all, I feel a great calling–especially with this clear timing at the beginning of Lent, our shared time of introspection, humility, and offering up–to trust in the Church and the Holy Spirit guiding her, that our Papa’s prayerful decision is truly for our best good–plans for our welfare, and not for woe–and that our Church has great things in store.

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As our own Cardinal Dolan said, “”The Holy Father brought the tender heart of a pastor, the incisive mind of a scholar and the confidence of a soul united with His God in all he did. His resignation is but another sign of his great care for the Church. We are sad that he will be resigning but grateful for his eight years of selfless leadership as successor of St Peter.”

The Other

I’ve been thinking:

So much of talk about encountering the “other” is only a plea for readers to encounter the writer’s self—the other the writer encounters is self, another person whose story appeals to them only insofar as it mirrors their own.

But we cannot encounter any other without confronting the self—which requires encountering the Other who became like self: Christ, the God who became man.

“Madonna of Humility” by Giovanni di Paolo

We can never get beyond our narcissistic desires to be accepted (“as we are”) without accepting the challenge to become more than we are, which requires accepting that what we are, “as we are” now, is not complete. There is room to grow.

But this is a terrible—so often, a terrible thing to face, almost impossible to accept. Why?

Pride, I suppose. Anger at those who have told us exactly how we should grow without accepting us as we are—challenge without love.

But the only sustaining love that there is—the love of the Other—is full of challenge, challenge within love.

So often we are trapped by our human wounds that we refuse to open ourselves to the other—the Other-become-self who put aside every natural pride to kneel beside us “as we are”—who took on our wounds to give them meaning and glory. Why is it so hard to believe that there is One out there who is willing to pour himself out, every last drop, to be near us?

Because if we did so, we would have to accept that we need another near us—an Other, who has the ability to do something we do not—and that we are not complete “as we are.” And if we accepted that, we would despair of ourselves, for we do not want to believe that we are small, and there is an Other who is big.

And so humility is impossible.

Every “other” must always be small, for we have chosen to always be big.

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We can never encounter any other which is more than self because we cannot believe that there is anything larger than self. If we give any respect to anything, it is because it has the glory of self, of something like us; if it is not-us it must be small. Smaller, at least; safely so.

Thus the worship of modern equality—marriage equality, gender equality, racial equality. Because, though all persons in all of time are equal in worth and glory, in modern eyes something is not valuable unless it has been universally recognized as “equal”—as self.

Hierarchy is the root evil because it requires bigness and smallness—otherness—humility.

If we cannot humble ourselves to circumstance—barring societal evils, insofar as they can be averted—if we cannot allow one person to think of us as smaller, in some respect, or think of one person as big, in a small and perhaps primarily imaginary way, it is only because we cannot believe we really are equal. If we knew our own worth—the kind of worth that grand people become little for—then we would not need to forever assert it.

Our glory is like gravity: ever-strong, dubious only when we try to explain why it draws others so.

Trust in your value, and you will not need it so much. Let the self be taken care of by someone other than the self; only then will you be able to encounter another.

Martha, Meet Mary

Confession:

I have spent an unGodly amount of time this morning, drooling, envying, and generally panicking at the comparative state of my own home. For instance, feast your anxieties on these…

Seared Sea Scallops with Pomegranate-Dressed Salad

DIY in your spare time

Add some simple decor

Don’t forget to pack those lunches!

Relax with a charming afternoon tea

Throw together some playtime activities for the kids

Then have a few friends over for a wholesome supper.

Oops.

There went two hours on the internet.

And here’s me,

One Tired Home Goddess

Haha.

But seriously, how often do you feel drawn into the vortex of ideals and expectations and demands (your own as well as the ones we ingest by the milipixel on every device around us) that you can hardly see straight? (Or is that just the internet eye strain?)

(And yes, these images are all from my morning Pinterest feed.)

And then, a chance visit to facebook sends me a surprising reminder through some of my friends’ status updates (normally not the most reliable source of mental nourishment)…

“Happy Feast of the Sacred Heart of Jesus!”

And here He is again.

Knocking, rapping, oh-so-gently on the door of my frantic little mind. And inside–a once-humble dwelling-place that has recently acquired ridiculous fortifications in the form of jealousies, anxieties, and all manner of vanities–I realize a scene is taking place.

Remember this one?

“Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her.”

Sigh.

Take a moment, scroll back up again and read that quote again. Look into their faces: Martha, standing above them all, always on her feet, moving, working, panicking, face full of frustration and entirely lacking love, patience, true self-gift … Mary, looking up at them both like a loving child, learning more about each of them with every word and deepening her love for both … and Our Savior, welcoming both of them into the circle of his attention with his open-armed stance, reaching out with gentleness and truth to teach each in the way she can be taught, to bring each closer to His own dear heart. His body posture is exact, almost aloof, a mark of his Self-sufficiency, yet his every limb is reaching out, up, down, toward the children welcoming him (graciously, wholeheartedly, or less-so) into their home. Reaching out to lead them into His home, when the time should come for his great Passion, to welcome them into his Kingdom with His Heavenly Father, and the Spirit of Love.

Double-sigh. Okay, now scroll back up to the picture of the Sacred Heart again.

This is the face of Love.

This is all that you need.

Daily, hourly, breath-by-breath, I need to remind myself of that. I am a young mother of two little toddlers, a convert to Christianity and Catholicism trying to figure out how to have a Christ-filled home (and one that stays together), while earning a Ph.D. in Literature on the side and supporting my husband as he searches his heart and the world to find his vocation within it.

What was that St. Paul said?

An unmarried man is anxious about the things of the Lord, how he may please the Lord. But a married man is anxious about the things of the world, how he may please his wife, and he is divided. An unmarried woman or a virgin is anxious about the things of the Lord, so that she may be holy in both body and spirit. A married woman, on the other hand, is anxious about the things of the world (1 Cor. 7: 32-4)

…And she is divided. How divided I feel, all the time. Husband, children; children, schoolwork; husband, self; self, Lord.

We laugh at St. Paul’s stodgy-seeming advice:

So then, the one who marries his virgin does well; the one who does not marry her will do better. (38)

But how can we fault his logic? I feel it every day. I haven’t been able to sit down and pray — to really devote my energies and wandering mind to the Lord — since the day I first felt those tiny, thrilling contractions. But the contractions grew, and grew, and now my house is filled with two adorable, maniacal, unconquerable little wild things I like to call my kids, and I haven’t paused to hear that still, small voice nearly as often as I need to to keep up with this houseful.

How do we raise these gifts from God, how do we use the world as those not using it fully, how do we engage in the beauty of God’s creation and the secondary creations we can form out of it without letting them sweep us away from the Creator who is the only source and summit of all Beauty? How do we live the live of Martha, while our hearts live like Mary?

This blog will be part of my attempt to answer these questions for my life. In Renaissance literature, they call this the “psychomachia” –you know, the little red guy on the left shoulder with a pitchfork and a tail, bickering with the winged guy on the right with a halo — the externalization of the interior struggle for all the world to see. (A.k.a., a blog.) Only in this case, there are two simply-dressed women on either shoulder — well, perhaps one is more simply dressed than the other — and in the center is Jesus speaking to me,

Martha, meet Mary. Mary, meet Martha. You have been given a part of each of these, and it is your cross in life to find Me in each.

I AM the better part, and I am in each of you.

Come, seek, and you shall find.

I do hope that this space can trace a fruitful path to seek Him in the vocation He has called me to. And I hope that it will also become the home of a small community here online, where others can join me and support me in turn, where we can voice our struggles, our concerns, and our graces and insights and hope. We are all called to live in this world as Marthas, in our own ways, and yet over and above all is our calling to come near to the heart of Christ, as Mary knew. Too often we become isolated from one another by the circumstances of our modern society, but we have a great need to stand together and share the joyful strife of our calling to be, not simply our natural selves, but more. Not only Martha, but a Marian Martha.

These days, there are a lot of temptations and snares to pride and despair — yes, Martha Stewart included — and not as many models for Christian womanhood. But Mary, the sister of Lazarus, is one of them, and Mary the Mother of God is the most wonderful of all, and in this space I will try to invite Mary’s own, pure heart into my simple, silly, selfish one.

Mother of us all, please show us how to love your dear Son. Show us how to invite Him into our hearts and lives, chaotic though they may be (and He may make them!), and teach us to cling to Him through every fear, joy, sorrow, and triumph.

As mothers and daughters, wives and virgins, let us cling to His promise,

“When a woman is in labor, she is in anguish because her hour has arrived; but when she has given birth to a child, she no longer remembers the pain because of her joy that a child has been born into the world.

“So you also are now in anguish. But I will see you again, and your hearts will rejoice, and no one will take your joy away from you.”

May the mercy and peace of our Lord Jesus Christ be with each of you who find this blog.

Please keep me in your prayers as I will (when I manage them!) keep you in mine.

Don’t Forget to Knock

It’s just one of those days. For you, too?

When all of the to-do’s, and the bills, and the whines of the kids are beating you around the head–right-hook! left-hook! right-left-right!–and you can’t tell which way is up.

Or out–which is, of course, the same thing, if I could just remember to send up a prayer now and then. Or always. Or every single moment of an anxiety-ridden day.

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And then today’s Gospel reading shows up in my inbox, and I get that familiar, friendly slap in the face–the Holy Spirit’s facepalm. Oohhhh, yeahhhh.

Jesus said to his disciples:
“Ask and it will be given to you;
seek and you will find;
knock and the door will be opened to you.
For everyone who asks, receives; and the one who seeks, finds;
and to the one who knocks, the door will be opened. 
Which one of you would hand his son a stone
when he asked for a loaf of bread,
or a snake when he asked for a fish?
If you then, who are wicked,
know how to give good gifts to your children,
how much more will your heavenly Father give good things
to those who ask him.

“Do to others whatever you would have them do to you. 
This is the law and the prophets.”

it almost sounds trite, right? It’s been read, sung, quoted so many times. And it’s sooo easy to doubt… so hard to trust. Really? Anything I ask? Anyone who knocks?

And the Holy Spirit says…

Yes. You. Yes. Your needs, your hopes, your loves. Your greatest joy.

Because you are My joy.

I take joy in simple, (sinful), messy you. I will make you whole and well. In me, you will always be loved. I am taking care of you.

So hush, sweet one.

And don’t forget to knock.

Jesus, my Lord, please provide for me everything I need, everything my husband needs, and everything my children need in this day.

Give me the grace I need to trust in you, and open my heart to receive it and choose You.

Give me the grace to offer up my sufferings and anxieties for those who need prayers, for those who have no one to pray for them. 

Let these sufferings and the sacrifices you bring of them unite me more closely to you.

Make my whole life, my whole heart, your own.

In Jesus’ name, Amen.

The Art of Joy

A friend of mine posted this quote on facebook the other day, and it reminded me how much I need to work at joy — not in a “work out my own happiness” kind of way, but in a “stop overlooking all of your blessings and wallowing in your sufferings” kind of way. ;) I spend a lot of time wallowing, lately, and it does me a whole heap of good to remember that joy is “a light shining in darkness” — that it is not the absence of darkness, it is the peace and love you feel within your heart, which is not given to you by your circumstances, but only by God.

It was another little reminder of the blessings that God is always holding out to me, waiting for me to turn to him and be open. So I made this — what, not an “infographic”, maybe a “quotagraphic”? — so that I would remember it a little more. Remember to cultivate joy!

Quick Note to Self: The two-sided coin

Dear self,

If pride and despair are two sides of the same coin, whose image is on the front of the coin? To whom does this coin belong?

It is Caesar’s; it belongs to the world. If you (dear self) find yourself endlessly tossing, tossing, tossing this coin, toss it away! Pay your dues to the prince of this world and and give away that worldly sense of self that we are always wrangling over — to love, to hate, to salvage, to defend. Useful, desperately necessary thought it may seem, this coin can buy you nothing.

You have already been saved from all evil, and loved beyond measure.

Stop hoarding up money, pride, despair, and give it all away. Instead, receive the gift of yourself as only someone Else can give it.

Musical Monday: As Kingfishers Catch Fire

Photograph by Charlie Hamilton James, in National Geographic online

My first poetry “Musical Monday” will have to be one of my all-time favorite poems: “As Kingfishers Catch Fire” by Gerard Manley Hopkins. In college, I did my major English project on Hopkins, and he is very dear to my heart. “Kingfishers” was the first poem of his that I memorized, which is appropriate, considering it is all about the goodness written within us!

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AS kingfishers catch fire, dragonflies dráw fláme;

As tumbled over rim in roundy wells

Stones ring; like each tucked string tells, each hung bell’s

Bow swung finds tongue to fling out broad its name;

Each mortal thing does one thing and the same:

Deals out that being indoors each one dwells;

Selves—goes itself; myself it speaks and spells,

Crying Whát I do is me: for that I came.

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Í say móre: the just man justices;

Kéeps gráce: thát keeps all his goings graces;

Acts in God’s eye what in God’s eye he is—

Chríst—for Christ plays in ten thousand places,

Lovely in limbs, and lovely in eyes not his

To the Father through the features of men’s faces.

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Dear reader, here’s to keeping all your goings graces, and to remembering above all how lovely Christ is in lovely you!

First Inaugural Musical Monday!

So, I thought I’d set up some weekly features on the blog to keep myself in the rhythm of posting regularly, and to give my readers something of interest! Now, I’m a poet/poet-studyer by trade (can’t you tell from my expert use of language?), so for me, “musical” means anything with meter — or without, for that matter.

Basically, it means poems as well as songs, because, after all, the first poems were actually elaborate stories sung aloud.

Soon I will treat you to some of those. :) But for now, I want to share the latest song to bring tears to my eyes. This is a band which I discovered through another song, “Let the Waters Rise,” which I want to talk about more later. But this song, too, is a message that you just can’t hear enough.

“I’ll do it Yourself”

So! It has been an absolutely ridiculous amount of time since I posted my first post on this blog, but in the meantime I have thought up several posts, forgot them all (but one), jotted down a few more, lost my wordpress login, rediscovered it (thanks to the magic of auto-fill!), and here I am again. We’re currently in the midst — in a drawn-out, never-ending desert of midst — of some financial, vocational, and general all-encompassing struggles in our house, and I’m about to start the fall semester of grad school, but I am determined to see this thing through. On the plus side, our kids (when not melting down in a puddle of toddler-hood on the floor) are amazingly beautiful people. (But that’s another post.)

So…, as the Cat in the Hat said, so, so, so. I’ll show you another good trick that I know.

The idea for this post was one of the first things that really pushed me into needing to write this blog, answering the nagging call to put things out there. And it is something I really need to hear right now. It is something will probably always really need to hear, although I hope I start thinking of it sooner. Or stop ignoring the grace to think of it sooner, that is.

The title is not, as the quotes would indicate, my own words: they were my two-year-old’s. (But then, how many awesome post titles could you get from toddler-quotes?) I suppose I should give him a blog-o-name … wouldn’t want to humiliate him (or get his identity hacked) years from now… so I’ll call him Bear. He is, after all, quite a little bear–precious and fuzzy and fierce.

So, Little Bear had just entered into the charming stage (and it was still at the charming point) of wanting to do everything himself. He was still cute about it, not yet given to wailing like a madman before anyone had realized he WANTED to do the thing you just did out of habit twenty times faster than he ever could. Actually, I think it was the first time (that I noticed) that he stopped me so he could “do it himself.”

I was putting him into his carseat, the pinnacle of all toddler challenges: the everyday familiar but impossibly complicated Five Point Harness. It is “his,” but he has absolutely no control over it. The tiny little growing human person inside suddenly kicks into gear with one emotion/thought: I MUST CONQUER!

Whisking him up into the seat, my hands’ swift, habitual pulling of the straps to find the buckle is suddenly halted by a pint-sized voice of maturity: “No, Mama. I do it myself.” Even the grammatical construction was new for him at the time (sorry, English nerd kicking in here); he had just picked up a few weeks earlier on the various combinations of “my” and “your” and “self” and what they meant, and he was trying them out in sentences. I wasn’t too surprised to find him now trying them out in actions.

I leaned back, taking my hands away from the buckles with the somewhat misty smile of the Mama encountering a moment when she’s not wanted — but all the more amused because it was clear how much I was still needed. After all, even my husband required coaching to figure out this thing, and I don’t think the grandparents ever will. So I sat back, smiling to myself as he fiddled earnestly with the ridiculous buckles, twisting the wrong way and pulling at unhelpful angles. A few minutes of calm, concerted effort later (ah, how I miss those first, innocent days! ;) he sat back, looked up at me again and said, quite matter-of-fact, without a twinge or a sigh: “Ok, Mama, I do it yourself.”

Well, of course I laughed at the time, and found it adorable, and told my husband about it in the dinnertime cuteness-report. But it stuck with me, and I pondered it without even exactly thinking about it, until I suddenly realized the awful truth.

I am a big, spoiled toddler. 

Well, not “spoiled” exactly–the verdict isn’t entirely out on me, there’s still time to work things out–but not even quite as well-off as a toddler. At least not the sweet, pre-”terrible” version of toddlerhood that I had just encountered. Because I spend an awful lot of time hearing a lot about how I am a child of God, but not a whole lot of thought on exactly how apt that is. Because I spend (have been spending) most of my life lately shouting, kicking, and screaming, “I’LL DO IT MYSELF!!!”

And getting absolutely nowhere.

Because here’s the thing: this world is one big five-point-harness. It’s ours, we spend all our waking hours in it (sadly, this is almost true in the case of poor Little Bear and his carseat!), it gives us a place to live and move and be safe. But we have absolutely no way of bending it to our will. We can poke and prod, and do things to it on our own–but it’s often a matter of chance if they’re productive things. It’s not our fault, it’s just too complicated; we can’t see the whole picture and we don’t know how things move together for our best benefit.

But God — as another big chunk-of-existence-that’s-way-above-our-heads (this is the point in the sentence at which we usually say, “in His infinite Wisdom,” which means the same thing) — decided to give us this amazing power, this superpower of humanity, which we really don’t know what to do with: free will. And somewhere along the line (I think we might have had a hint from a reptile early on) we picked up the ridiculous notion that because we had the power to choose for our good or evil, therefore we also had the power to make things happen. Good things, specifically; or at least the things we’re after. And so the first thing that occurs to us, when we grow and mature and develop a sense of self — when we mentally, emotionally, spiritually learn the word for “myself” — is to turn it into an imperative, a statement of certainty, of action: “I’ll do it myself!”

And there is our Father, omniscient, omnipotent, and kind, smiling at us as He lifts His hands away from the moments of our lives (to whatever extent He really does), letting us have a go on our own. A little sad, because we are telling him he’s not wanted; a little amused, because he’ll always be so dearly needed. Just waiting for the moment when we’ll learn what children daily learn; what we tend, later, to forget; the greatest lesson existence has for us: how much greater than us is all of existence, all that is good. Goodness, mercy, His providential plans for our lives are so much greater than we can imagine, that we’ll never be able to find them on our own. He must find them, He must move our lives to keep us well and safe and happy.

But Little Bear, in his precious two-year-old language, was not wrong. Because of that absurd wild card, which has thrown off concerted Christians for centuries: free will. Because physically, in point of fact, we are the ones moving our lives. We step this way, or that way, say Hello to one person and walk past another, walk into one building and out of another and determine the course of our existence. We get to choose that.

But the information we have to make the decision with is so ridiculously small, so skewed and piecemeal — like that first fateful choice with the advice of the serpent. How can we ever decide what is best for us? How can we, clumsy-toddler-fingered as we are, ever figure out what choice will lead to this place, which will yield us that opportunity? Which way the belts must twist to meet which buckles?

And the only way to win is to give up, to offer up, to give our lives over to God’s will. As did our Savior on the cross, who put in his most earnest request but knew the reasons he leaned toward that choice were limited. ”Father, if you are willing, take this cup from me; yet not my will, but yours be done.” (Luke 22:42)

Lord, I will do it Yourself.

I will make the choice, I will take the steps, for you have given me this wonderful gift; but let it be You who direct them.

For it is only the children who understand the paradox of free will: that it is only worth having when you give it away. That it grows and is strengthened into something even more than the amazing, beautiful thing it was to begin with, when it is surrendered, like a child, to our Father. That this is, for we small things, the only place where good intentions meet good fruit. Our power, our gift, lies in the direction of our intentions; only He can make them bloom.

So today, as everyday, I will try to remind myself to embrace the mad uncertainties of my life with the same sweet equanimity that my two-year-old maintains, and the same cheerful reliance on the love and strength of my parent. I do not need to assert an impossible strength to be a “grown-up,” independent person; I most become that when I recognize the limits of my strength. And, most of all, when I accept the loving care of the strongest One. That is where “my self” meets my good.

My father, I will do it Yourself.